July 29th is the Feast of Saints Peter and Paul, which unsurprisingly, is a holiday here in Rome. It is also the day in which the newest archbishops of world are presented with a pallium – a liturgical vestment that might be described as a cross between a cowl and a stole. The short, y-shaped pallium is made of white lamb’s wool and is adorned with crosses. Worn around his neck, the bishop is reminded of the Good Shepherd holding the stray sheep on his shoulders and thus also reminded of his own responsibility to those most in need of God’s loving care. The giving of the pallium is an ancient tradition first recorded in fourth century and eventually becoming universal practice.
Today our group visited the remarkable Marian church, the Basilica of Santa Maria Maggiore. Its inner core with its dazzling mosaics remains intact from the time that it was built around 430 CE in response to the Council of Ephesus, which declared Mary to be the Mother of God. Many additions have been built onto the original basilica over the centuries, reflecting developments and changes in the Catholic Church. As someone who studies decolonial theology and the interplay of Christianity and empire, I was especially fascinated by this church structure, which was built a mere fifty years after Christianity became the official religion of the Roman Empire with the Edict of Thessalonica in 380. While I could not help but be in awe at Santa Maria Maggiore’s grandeur, beauty and sheer size, I also could not help but think about how much of this magnificence came into being at the expense of imperial oppression. The two long rows of pillars running the length of the original church c...
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